The childhood of a French nobleman in the eighteenth century was not usually the period of his life upon which he looked back with either affection or regret. The doctrine that parents exist for the sake of their children was not then accepted, and the loving care and hourly attention bestowed upon the children of to-day would have appeared ridiculous to sensible people. When Rousseau, the first man of sentiment, abandoned all his children, one after the other, to be brought up as unknown foundlings, his conduct was thought odd but not vile. The heir to the richest dukedom in France describes how his education was entrusted to one of his father’s lackeys who happened to be able to read, how he was dressed in the prettiest clothes for going out but how at home he was left naked and hungry, and how this was the fate of all the children of his age and class. The modern method reflects greater credit on the parents; but evidence is not yet sufficient to prove that it produces a superior type of individual.
Duff Cooper “Talleyrand”